REISHA MALISKA [YONBANTAI FUKUTAICHŌ]

spiritual pressure

HIGH
Her spiritual pressure is on par with other Fukutaichōs. "High spiritual power indicates that a character has enough spiritual power to be considered elite. These are a cut above the rest, and are capable of taking down scores of shinigami, hollow, humans, or what have you."

skill masteries

HAKUDA: NOVICE
This is most certainly Reisha's weakest skill. She knows the basics of hand-to-hand combat, and that's about it. Her defense is a little better than her offense, as she is not very good at attacking without the aid of her zanpakutō or Kidō. When it comes to close-quarters combat, Reisha fights on par with someone in the Shinigami Academy.

ZANJUTSU: PRACTITIONER
Her swordplay is a bit better than her Hakuda. She has mastered the basics and can throw in a few surprises of her own every now and again. Even still, she is usually not on par with her fellow Lieutenants. Her stances/forms and parrying skills are above average, but her attack style is still new and untrained.

AGILITY: PRACTITIONER
When it comes to Shunpō, Reisha is good at quick bursts. This allows her to evade a lot of attacks in time without getting hurt. Though, when it comes to Shunpō over long distances, Reisha is fairly slow.

PERCEPTION: MASTER
Reisha is very intelligent and possesses quick analytical skills coupled with a fast reaction time. She can observe and process many things, even in high-stress environments such as battle. Additionally, she is very masterful as sensing other people's spiritual pressure and locating them even at far distances.

SPIRITUAL CONTROL: MASTER
This is perhaps Reisha's best skill. Her ability to mask and release her own spiritual energy at will is well above average. Her mastery of Kidō is renowned throughout Soul Society, especially her mastery of Kaidō. She also is extremely capable when it comes to Hadō and Bakudō, and she relies on the demon arts as her main form of attack when needed.

HEALING CAPABILITY
Beyond just Kaidō, Reisha is very capable when it comes to healing. She is extremely knowledgeable of anatomy and physiology, as well as the study of medication. She knows how to properly treat battle wounds and most diseases, and she is currently the best healer in all of Soul Society due to her Taichō having vanished.

techniques

Eishōhaki (詠唱破棄, Incantation Abandonment): A class of Kidō Incantation where the Kidō practitioner forgoes using a spoken incantation at all. While it decreases the time needed to release the Kidō, it drastically weakens the spell. While anyone well versed in Kidō can use this technique, it is most effective when done by a skilled practitioner, otherwise the spell could utterly fail (e.g. explode in the user's face). The most skilled experts are capable of using this technique to amazing effect.

Nijū Eishō (二重詠唱, Twofold Incantation): A class of Kidō Incantation where the Kidō practitioner mixes the incantations of two entirely separate Kidō spells together to save time and confuse their opponent at the same time.

Kaidō (回道, Turn Way): As the user holds his/her hands above the patient's wounds, his/her palms glow with green spiritual energy to facilitate healing. When one heals with regular healing kidō, they perform Reiatsu restoration first. By doing so, one can attempt to recover the physical body using the patient's restored reiatsu and the healer's external reiatsu. Therefore, restoring the reiatsu when the physical body is in a fully healed state is no trouble at all.

Goyōgai: The practitioner holds their arms above the intended target and envelopes them in a translucent, yellow prism of Reiatsu. The prism freezes the state of a person and can be used to hold off death with mortal injuries.

Sai (塞, Restrain): The practitioner points his/her index and middle fingers at the intended target(s), causing the target's arms to lock behind their back. The spell is usable on a single target or a significantly large group of people

Hakufuku (白伏, White Crawl): As the target sees the illusion of purple cherry blossoms falling around them, their vision begins to blur and become unfocused as their consciousness becomes muddled, disoriented, and confused. Shortly thereafter, the target blacks out altogether, later awakening with an unclear memory of what occurred.

Hōrin (崩輪, Disintegrating Circle): Using their index and middle fingers, the practitioner generates an orange-hued tendril with spiraling yellow patterns, which ensnares and immobilizes the opponent as the tendril wraps around their body. The end of it remains in the hands of the practitioner, allowing them to control the path of the tendril before and after capture. The tendril can connect with another one of itself, if both have captured a target, and bind them together.

Byakurai (白雷, Pale Lightning): The practitioner gathers high-density spiritual energy, which they discharge from both hands. Alternatively, the practitioner points at the intended target with their index finger and generates a concentrated bolt of lighting to use against the target.

Haien (廃炎, Abolishing Flames): A flame attack which eradicates the very existence of its target. The practitioner fires an oblong blast of purple energy from their hand which completely incinerates a target upon contact.

[below spells made by Kawa Shimizu]

Tamashī Kaigara (魂貝殻, Spirit Shell): This ability is a rather common ability among healers of the fourth, but at a high level, can certainly aid to save not only the lives of many, but severed limbs as well. This technique summons a portion of spiritual energy to coat a wound for later treatment, working like a silicone shell, to stop bleeding and filtering a numbing sensation for pain. While certainly useful on gashes and cuts of all sizes, a master of healing can take this to the next level. A severed limb can be coated with this spiritual casing, saving the limb from any form of decomposition and death of non-circulating blood cells within, while simultaneously closing the wound of the target


Meimyaku (命脈, Thread of Life): An advanced surgical procedure, combining the use of Kidō and one’s medical skills to provide an advanced form of surgery. Kido is used upon the patient in a very specific manner; to produce equivalent spiritual energy transfer in accordance to the severity of the injury in order to replenish any reiatsu lost within the patient, as well as to perform the basic foundation for the overall healing procedure. A basic thread is used for primary stitching, though the threads used are purely made up of spiritual energy provided by the healer. While most sticking is done with skin and muscle tissue, spiritual threading can hold a far larger variety of functionality, from your basic gashes to even full limb restoration with full functionality over time and physical therapy. The thread itself helps to connect not only muscle tissue, but the inner workings of a spiritual body, to increase the natural flow of one’s inner spiritual energy, reconnecting nerves, muscles, tendons, and even bone. The thread also holds a natural healing element that, over time, will dissipate upon completion of healing, leaving little to no scaring. Depending upon the severity of the injury itself, it would require a great deal of spiritual energy as well as medical knowledge and surgical experience in order to perform the more complicated or detailed forms of surgery; i.e., limbs and severe severing would require the most knowledgeable and skilled of healers, as well as a high amount of reiatsu.


Reiatsu Seisei ( 霊圧精製, Spiritual Pressure Purification): A powerful ability to cleanse a patient's reiatsu from infection and poisons. This technique works beyond most healing forms of Kido and opens a direct connection between the patient and the caster, allowing a spiritual bond to form. Within this state, the caster can literally suck out the infected portions of spiritual energy, using their own body as a conductor to filter out the tarnished reiatsu, while simultaneously replacing the spiritual energy being taken. This requires a vast amount of spiritual energy as well as an incredible knowledge of healing, poisons, and various forms of spiritual infections. Hollowfication processes can be slowed down, and if performed immediately, can actually halt the processes. However, after the patient begins to express the signs of Hollowfication to the extent of producing Hollowfied skin, this process will only slow down the inevitable. This technique is quite dangerous, as it runs the risk of both hastening the Hollowfication process, as well as spreading the tainted reiatsu to the caster.


Reiatsu Shīru (霊圧シール,Spiritual Pressure Seal): An incredible ability used to seal up a patient or target's reiatsu, or a selected portion. This is normally used when the Reiatsu Seisei technique is unable to be used. In a similar fashion, the caster will open a direct connection between the patient and him/herself, allowing a spiritual bond to form between them. Within this state, the caster will begin to manipulate the spiritual flow of the patient, finding all forms of infected reiatsu and moving that spiritual energy below their spiritual core. This requires an extensive amount of spiritual power as well as a vast knowledge of medical practice, as moving the infection too close to the patient's spiritual core can run the risk of worsening the patient's infected state. Once achieved, the caster will then lock the infection with a powerful seal, preventing further spreading of the infection throughout the patient's body. The overall procedure will sever a portion of the patient's spiritual energy, though the infection will remained seal for some time. As each patient and spiritual being is different, there is no standard time in which the seal will remain intact. It is recommended that this procedure be done several times over the course of a few months, with the caster remaining in constant check on the patient to ensure the seal remains in tact.

zanpakutō

NAME: Kaminokari (God Wrath)
SEALED FORM: Kaminokari is a standard katana with a white sheath and hilt. The guard is a flower shape and black in color.
SPIRIT: (Reference) Kaminokari is a purple-skinned demon with two thick, curved horns atop her head. Her eyes are yellow, and she has long, dark purple hair. She is very scantily clad, wearing nothing but purple scroll-like silk that covers just the necessary parts. On her clothing are yellow symbols that only she can read. Kami is a very lewd and dark spirit, often filling Reisha's head with impure thoughts.
INNER WORLD: Her inner world is a reflection of Hell. It is a cave, deep under the earth, that spits fire around rings and chunks of rock.

SHIKAI RELEASE PHRASE: Ikiri (Live)
SHIKAI APPEARANCE: (Reference) Kaminokari takes the form of a very oddly-shaped sword. It is five feet long, and the tip resembles a narrow spear while the blade itself below is serrated and has crab-like shapes in the metal.

FUKKATSU SA SERU (REVIVE): By activating this ability, Kaminokari becomes translucent and fazes out of tangibility. Reisha can then stab someone with the zanpakutō, though no wound is dealt. A supercharged current is pulsed into the afflicted, healing them of any wounds they may have. For wounds that are not life-threatening, the sword must only remain inside the person for but a second. For more serious injuries, Reisha must keep the sword inside and pumping energy into the person for a good minute. This cannot heal severed limbs nor maiming (though she can stop bleeding and replenish lost blood). It aims to heal various minor/medium wounds or one serious wound, and is the quickest way to heal someone (even faster than Kaidō).

JUNKAN-TENKI (CYCLICAL): Should Reisha not be able to reach her ally and use her primary ability, she can achieve the relative same from a distance. By pointing Kaminokari at a person, Reisha can switch bodily afflictions between her and the connected. This means that she can trade her state of physicality with another person. If someone has lost an arm, then the person would be healed, but she would lose her own arm. This is cyclical, hence the name, and therefore if Reisha has any injuries, they will be transferred to the other person as well.

KAMI NO DOKU (GOD'S POISON): Serving as her only offensive ability, Reisha allows her blade to be injected with poison. Reisha must have poison currently in her body to transfer to her blade, which is why she carried around bottles of poisonous chemicals constantly to drink for this ability. Any time she cuts someone with Kaminokari, they will feel the effects of burning chemicals. The deeper the wound, the deeper the poison. If she stabs or slices deep enough to go past muscle, poison will spread throughout the entire body and cause the person to slowly become overtaken with paralysis. The stronger a person's spiritual pressure, however, the easier it is for them to flush out the poison. Additionally, Reisha can effectively poison and paralyze a single limb if a cut is muscle-deep. The effect is never permanent. Poison will wear off with a time that coincides with their own spiritual pressure. Those weaker than her will find that the poison lasts until she sheaths her zanpakuto. Those on par with her will be able to overcome the poison within thirty seconds. Those stronger than her will flush it out much quicker, only having their movements slowed minimally (Immense and higher received no effect).